85 - Bamidbar 1 by Hauer, Rabbi Moshe

86 - Bamidbar 2 by Hauer, Rabbi Moshe

87 - Bamidbar 1 by Hauer, Rabbi Moshe

87 - Bamidbar 3 by Hauer, Rabbi Moshe

88 - Bamidbar 2 by Hauer, Rabbi Moshe

89 - Bamidbar 3 by Hauer, Rabbi Moshe

90 - Bamidbar 4 by Hauer, Rabbi Moshe

91 - Naso 1 by Hauer, Rabbi Moshe

92 - Beha'aloscha 1 by Hauer, Rabbi Moshe

93 - Shelach 1 by Hauer, Rabbi Moshe

95 - Korach 1 by Hauer, Rabbi Moshe

96 - Korach 2 by Hauer, Rabbi Moshe

97 - Chukas 1 by Hauer, Rabbi Moshe

98 - Chukas 2 by Hauer, Rabbi Moshe

99 - Chukas 3 by Hauer, Rabbi Moshe

A Thought on Balak - One People by Hauer, Rabbi Moshe

A Thought on Bamidbar - Building a New World by Hauer, Rabbi Moshe

A Thought on Bamidbar - The Strength of Numbers by Hauer, Rabbi Moshe

A Thought on Bamidbar - Three Expressions of Commitment by Hauer, Rabbi Moshe

A Thought on Beha'aloscha - Fifty Steps Forward by Hauer, Rabbi Moshe

A Thought on Beha'aloscha - Providing Strength by Hauer, Rabbi Moshe

A Thought on Beha'aloscha - Transforming Desire by Hauer, Rabbi Moshe

A Thought on Chukas - A Commitment to Rescue by Hauer, Rabbi Moshe

A Thought on Korach - Sticks Almonds and Snakes by Hauer, Rabbi Moshe

A Thought on Korach - The Evils of Dispute by Hauer, Rabbi Moshe

A Thought on Matos Masei - Aharon HaKohein's Yahrzeit by Hauer, Rabbi Moshe

A Thought on Naso - Striking the Right Balance by Hauer, Rabbi Moshe

A Thought on Naso - True Blessings by Hauer, Rabbi Moshe

A Thought on Pinchas - The Torah of the Mikdash by Hauer, Rabbi Moshe

A Thought on Shelach - Accompanied by Prayer by Hauer, Rabbi Moshe

A Thought on Shelach - Cherishing our Legacy by Hauer, Rabbi Moshe

A Thought on Shelach - Sanctified by Mitzvah by Hauer, Rabbi Moshe

Balak - Bilaam, Take 2- 5th Aliyah by Hauer, Rabbi Moshe In the fifth aliyah of Parshas Balak, Bilaam tries to curse Bnei Yisroel for the second time. We explore the differences in Bilaam's attempts and discover a fundamental lesson about Hashem's specific care and concern for the Jewish people. Bilaam tries to find a moment of Hashem's anger, but he does not understand that a moment cannot undermine the eternity of the covenant between Hashem and Bnei Yisroel. Bnei Yisroel are directly under Hashem, and as such, are above any form of sorcery.

Balak - Trusting Hashem - 6th Aliyah by Hauer, Rabbi Moshe In the sixth aliyah of Parshas Balak, Bilaam tries to curse Bnei Yisroel for the third time, this time saying that sorcery will not work for the Jewish people. This underscores the difference between Bilaam and Avraham Avinu. Avraham completely trusted in Hashem, and lived his life in according to what Hashem wanted from him. On the other hand, Bilaam acted in a devious and non-trusting manner, searching for the moment when he could go against Hashem's will and curse Bnei Yisroel.

Balak 5777 - The Prophet of the Nations - 1st Aliyah by Hauer, Rabbi Moshe Bilaam's prophecy is compared to Moshe Rabbeinu's. In this shiur we analyze the difference between Moshe Rabbeinu, the prophet of the Jewish people, and Bilaam, the prophet of the nations. A prophet is a representation of the people. A Jewish prophet is compassionate, and tries to prevent people from sin, as opposed to the prophet of the nations, who brings people to sin and is destructive. Moshe is a representation of the Jewish people, whose mission statement is the desire to go back to the days of Gan Eden. On the contrary, Bilaam is self-focused, and lives in a world of taking; he represents a people who live a life expelled from Gan Eden.

Balak 5778 - Students of Avraham - 2nd Aliyah by Hauer, Rabbi Moshe We explore here the difference between the students of Avraham Avinu and of Bilaam. The root of the three contrasting characteristics of Avraham and Bilaam is the difference between living as a giver or living in a self-centered, taking manner. It is specifically a contrast between the students, not the children, because it is not simply a matter of continuing the biological genes; Avraham teaches his students to learn to continue to live in the way of Hashem. Teaching the students enables them to perpetuate the lessons to live in the way of Hashem.

Bamidbar - 7th Aliyah - Hidden Kedusha by Hauer, Rabbi Moshe

Bamidbar 5778 - 600,000, Sinai and the Infinite - 2nd Aliyah by Hauer, Rabbi Moshe

Beha'aloscha 2000/5760 - Pt. I by Hauer, Rabbi Moshe

Beha'aloscha 2000/5760 - Pt. II by Hauer, Rabbi Moshe

Beha'aloscha 5777 - Consecrating the Levi'im - 1st Aliyah by Hauer, Rabbi Moshe In the first aliya of Parshas Beha'aloscha it discusses the process of consecrating the Leviim. The Leviim are counted separately and live separately from the rest of the Jewish people, as they are dedicated solely to the service of Hashem without involvement in the material world. It is essential to have this sanctified and separated group within the greater Jewish people.

Beha'alsocha 5779 - An Outlandish Demand - 3rd Aliyah by Hauer, Rabbi Moshe

Chukas 5777 - The Purifying Paradox - 1st Aliyah by Hauer, Rabbi Moshe Parshas Chukas discusses the topic of parah adumah. The parah adumah purified those who became impure from contact with death, and yet those who were involved with the parah adumah became impure. We discuss here the meaning behind the paradox, and the significance of the irony of the contrasts. Parah adumah is the ultimate chok, and represents the importance of subordinating and connecting oneself to Hashem. Hashem is One, with total unity and no conflict.

Chukas 5779 - Moshe as G-d's Agent - 3rd Aliyah by Hauer, Rabbi Moshe

Chukas- The Voice of Yaakov, The Sword of Esav- 4th Aliyah by Hauer, Rabbi Moshe In the 4th aliyah of Parshas Chukas, Moshe send messengers to the king of Edom, asking permission for Bnei Yisroel to pass through their land. This exchange begins with Moshe reminding Edom that we are brothers, and references the strength of Yaakov, which is in the voice of tefilah. Edom, a descendant of Esav, responds with reference to the sword of Esav, This happens right after Moshe hits the rock instead of speaking to it, which is as failure of the voice of Yaakov. We need to make sure to use our voice in tefilah, recognizing that what we have comes from Hashem, who responds to our voice.

Darchei Noam - Masei - Death & Exile by Hauer, Rabbi Moshe

Darchei Noam - Matos - Man as the Model by Hauer, Rabbi Moshe The end of Parshas Matos discusses the tribes who wished to have their portion of the land on the east bank, instead of with everyone else in Israel. Moshe Rabeinu tells these tribes that if they fight to conquer the rest of the land, then they can go back and settle down. Moshe Rabeinu says, “If you do this, then you will be clean from Hashem and from the Jewish people”. There are numerous ways to understand the depth and significance of this. It is up to Bnei Yisrael to act in a way that clearly shows their Tzelem Elokim, and therefore, bring Gd’s Presence, Glory and Honor into the world for all to see.

Darchei Noam - Pinchas - The Moral Instinct by Hauer, Rabbi Moshe Pinchas instilled a sense of mission within the Jewish people and the ability to react to the call of duty and stand up for what is right. Often, Hashem is waiting for us to take the initiative. Instinctively, we become aware of a moral injustice that demands an immediate and dramatic response. These instincts- whether a drive to do chessed or the abhorrence of evil- are to be cultivated and appreciated.

Erev Shabbos Message Behaaloscha by Hauer, Rabbi Moshe

Erev Shabbos Message Chukas Balak 5780 by Hauer, Rabbi Moshe