In this shiur, we look at the conquest of Jericho. How do we reconcile the Midrash that says that the Malach was assisting the Jews in the conquest of Jericho with the Ramban that holds that in the Land of Israel G-d directly interacts with us? Which part of that battle was miraculous? Was only the falling of the wall miraculous? Or was the entire victory in the battle miraculous? Why did Yehoshua command the Jews not to, "blow a truah, that nothing should be heard, and no one should let anything leave their mouth"?