Why does the parsha of the menorah, which is lit by Aharon, as well as the clothing of the Kohen Gadol and Kohanim, immediately precede the parsha of Ki Sisa which speaks about the sin of the Golden Calf? If Aharon was involved in that sin, why was he allowed to serve in the mishkan? Why is Moshe's name not found in this week's parsha? What is the significance of the fact that the parsha centers around Aharon and leaves out Moshe? Find out in this week's parsha podcast.